An emotional map by the Dalai Lama "Atlas of Emotions" to scientifically analyze the inner emotions

He is the leader of Tibetan Buddhism and serves as head of state of Tibetan executive branchDalai Lama 14th generationBut, psychologistPaul EkmanWe cooperated with Mr., emotion map scientifically analyzed by classifying human emotions into five "Atlas of EmotionsWe produce and publish.

The Ekmans' Atlas of Emotions
http://atlasofemotions.com/

When you open the Atlas of Emotions page, you will see a greeting saying, "This site was created based on a conversation about" science of emotion "by the two of Dalai Lama and Paul Ekman So click "LET'S GET STARTED".


Five circles of blue, purple, orange, red and green are displayed on the page, which represent five kinds of emotions "sadness" "fear" "joy" "anger" "disgust", respectively.


When I tried clicking green "disgust", a comment saying "Humans are disgusted about things that are poisonous to them" was displayed.


To see more about "disgust", click the circle and click the downward arrow.


Then, a graph showing the "disgusting" state (states) is displayed. In the mountain of the graph, the vertical indicates emotional strength and the horizontal indicates frequency.


Click on each state, you can see detailed explanation. For example "loathing" represents a strong aversion to others.


On the next page, I will explain the actions (action) born by "disgust". "Dehumanize" is an action that does not treat others as human beings but deprives humanity.


What causes "disgust"? In triggers (triggers) such as "external stimulus" "corrupted things" "fans of enemy teams of the sports team that they support", "unfamiliar religious customs" "insect food and live meat eat" There seems to be a cause.


When I felt "disgusting", I heard that a bad mood (sour) is born.


With such a feeling, about "sorrow" "fear" "joy" "anger" is also explained about the degree of each emotion, actions and motivation, and what kind of emotions are held by myself It is possible to visually analyze whether it is caused by the cause.